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Olympians

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The Olympians are the council of the Ancient Greek and Roman gods.

Contents

First Generation OlympiansEdit

The first generation Olympians were the six children of the Titans Kronos and Rhea.

Oldest to youngest:

  • Hestia: Goddess of the Hearth
  • Demeter: Goddess of Agriculture
  • Hera: Goddess of Marriage
  • Hades: Lord of the Underworld; God of the Dead
  • Poseidon: God of the Seas
  • Zeus: Lord of the Sky; King of the Gods; King of Olympusaa

Second Generation OlympiansEdit

After the first war against the Titans, several gods assumed thrones on Olympus, mainly children of Zeus.

  • Apollo: God of the Sun, son of Zeus and Leto.
  • Aphrodite: Goddess of Love, daughter of Ouranos.
  • Ares: God of War, son of Zeus and Hera.
  • Artemis: Goddess of the Moon, daughter of Zeus and Leto.
  • Athena: Goddess of Wisdom, daughter of Zeus and Metis.
  • Dionysus: God of Wine, son of Zeus and Semele.
  • Hephaestus: God of the Forge, son of Zeus and Hera.
  • Hermes: God of Travel, son of Zeus and Maia.

Minor Olympians Edit

After the Olympian victory in the second war against the Titans, some of the minor gods were granted positions on the divine council at Percy Jackson's request.

  • Hebe: Goddess of Youth, daughter of Zeus and Hera.
  • Hecate: Goddess of Magic, daughter of Perses and Asteria.
  • Hypnos: God of Sleep, son of Nyx.
  • Iris: Goddess of the Rainbow, daughter of Thaumas and Electra.
  • Nemesis: Goddess of Vengeance, daughter of Oceanus and Tethys.
  • Nike: Goddess of Victory, daughter of Pallas and Styx.
  • Tyche: Goddess of Chance, daughter of Oceanus and Tethys.

Changes in the Guard Edit

Although they are technically Olympians, Hades did not hold a throne on Olympus before the conclusion of the Second Titan War and Hestia renounced her throne when Dionysus was made a god to avoid a conflict among the council. To give amnesty and recognition to them, thrones were granted to several among the minor gods. Each of the Olympian councilors are represented by a cabin at Camp Half-Blood.

Major Olympians Edit

Greek Name Roman Name Description
Aphrodite Venus Goddess of Beauty and Love
Apollo Apollo God of Music and Prophecies
Ares Mars God of Conflict and Violence
Artemis Diana Goddess of the Hunt and Wilderness
Athena Minerva Goddess of Wisdom, Defence and Battle strategy
Demeter Ceres Goddess of the Harvest and Seasons
Dionysus Bacchus God of Vegetation and Wine
Hades Pluto God of the Underworld, the Dead, and Wealth
Hephaestus Vulcan God of the Forge and Metal-working
Hera Juno Goddess of Women and Marriage
Hermes Mercury Messenger of the Gods and God of Cunning
Hestia Vesta Goddess of Sacrifice and the Hearth
Poseidon Neptune God of the Sea, Tempests, and Earthquakes
Zeus Jupiter God of the Sky and Lightning or Storms

Minor OlympiansEdit

Greek Name Roman Name Description
Hebe Juventas Former Cupbearer to the Gods
Hecate Trivia Goddess of Crossroads and Magic
Hypnos Somnus God of Sleep
Iris Arcus Messenger of Olympus
Nemesis Invidia Goddess of Retribution
Nike Victoria Charioteer of the Gods
Tyche Fortuna Goddess of Good Luck

PersonalitiesEdit

As gods, the Olympians, and in particular the twelve council members, have extremely diverse personality traits that coincide with the realms and/or concepts that they represent. For instance, Zeus is typically stern, to the point, often abrupt, and authoritative, which coincides with his being the ruler of the sky and the king of the gods. His sister Demeter on the other hand is shown to have a motherly, fussy, overbearing demeanor with an inordinate obsession with agriculture and related products. Hades is often bitter, angry, and resentful, which humans typically view as an attitude appropriate to the dead.

The twelve main Olympians do share several traits however. The first and most important is that they are all easily offended. Almost all of the gods that so much as sense a slight against them tend to react ominously. Dionysus is often described as having purple flames appear in his eyes and Hermes at one point transformed his caduceus into a cattle-prod when angered. Each Olympian is also to some degree dismissive of the needs and desires of other gods, especially when they conflict with their own. Aphrodite was willing to allow Artemis to remain kidnapped, as she represented chastity and freedom from romantic love. Hera showed a similar disregard for certain elements of her family that threatened to unbalance her perfect family image.

GalleryEdit

See AlsoEdit

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